Short description of Spiral Dynamics by Ken Wilber - Rolf Lutterbeck

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Short description of Spiral Dynamics by Ken Wilber

Quelle: http://www.fudomouth.net/thinktank/now_integralvision.htm
     We return now to Spiral Dynamics for a brief overview of one version of the many waves of consciousness unfolding. Remember that this is simply one series of photos of the great River of Life. In my own system, there are actually numerous different modules or streams proceeding relatively independently through the basic levels or waves; individuals can be at a relatively high level of development in some modules; medium in others; and low in still others--there is nothing linear about overall development! Moreover, an individual can have an altered state or a peak experience at virtually any stage of development, so the notion that spiritual experiences are available only at the higher stages is incorrect (see Integral Psychology for a full discussion of these topics). Spiral Dynamics does not include states of consciousness, nor does it cover the higher, transpersonal waves of consciousness. [5] But for the ground it covers, it gives one very useful and elegant model of the self and its journey through what Clare Graves called the "waves of existence."
    Beck and Cowan (who have remained quite faithful to Graves's system) use various names and colors to refer to these different memes or levels of existence. The use of colors (e.g., purple for magic, blue for mythic, green for ecological sensitivity, etc.) almost always puts people off, at first. [6] But Beck and Cowan often work in racially charged areas, and they have found that it helps to take peoples' minds off of skin color and focus on the "color of the meme" instead of the "color of the skin." Likewise in other situations: a green environmentalist might switch from "all big businesses are bad" to "Orange can be uncaring." Moreover, as much research has continued to confirm, since these are levels or memes that everybody has potentially available to them, the lines of tension are completely redrawn. In a particular situation it is no longer "black versus white," but perhaps blue versus purple, or orange versus green, and so on; and while skin color cannot be changed, consciousness can.
    The important point is that these various waves of existence (or stages of development) are not just passing phases in the self's unfolding; they are permanently available capacities and coping strategies that can, once they have emerged, be activated under the appropriate life conditions (e.g., survival instincts can be activated in emergency situations; bonding capacities are activated in close human relationships, and so on). We can be red in one context, green in another, turquoise in yet another. Moreover, as Beck puts it, "The Spiral is messy, not symmetrical, with multiple admixtures rather than pure types. These are mosaics, meshes, and blends." [7]
    The first six levels are "subsistence levels" marked by "first-tier thinking." Then there occurs a revolutionary shift in consciousness: the emergence of "being levels" and "second-tier thinking," of which there are two major waves. Here is a brief description of all eight waves, the percentage of the world population at each wave, and the percentage of social power held by each. [8] Remember, these are all variations on archaic to magic to mythic to rational to integral, which is the common "developmental space" revealed by most research.
     1. Beige: Archaic-Instinctual. The level of basic survival; food, water, warmth, sex, and safety have priority. Uses habits and instincts just to survive. Distinct self is barely awakened or sustained. Forms into survival bands to perpetuate life.
     Where seen: First human societies, newborn infants, senile elderly, late-stage Alzheimer's victims, mentally ill street people, starving masses, shell shock. 0.1% of the adult population, 0% power.
     2. Purple: Magical-Animistic. Thinking is animistic; magical spirits, good and bad, swarm the earth leaving blessings, curses, and spells that determine events. Forms into ethnic tribes. The spirits exist in ancestors and bond the tribe. Kinship and lineage establish political links. Sounds "holistic" but is actually atomistic: "there is a name for each bend in the river but no name for the river."
     Where seen: Belief in voodoo-like curses, blood oaths, ancient grudges, good luck charms, family rituals, magical ethnic beliefs and superstitions; strong in Third-World settings, gangs, athletic teams, and corporate "tribes." 10% of the population, 1% of the power.
     3. Red: Power Gods. First emergence of a self distinct from the tribe; powerful, impulsive, egocentric, heroic. Mythic spirits, dragons, beasts, and powerful people. Feudal lords protect underlings in exchange for obedience and labor. The basis of feudal empires—power and glory. The world is a jungle full of threats and predators. Conquers, out-foxes, and dominates; enjoys self to the fullest without regret or remorse.
     Where seen: The "terrible twos," rebellious youth, frontier mentalities, feudal kingdoms, epic heroes, James Bond villains, soldiers of fortune, wild rock stars, Atilla the Hun, Lord of the Flies. 20% of the population, 5% of the power.
     4. Blue: Conformist Rule. Life has meaning, direction, and purpose, with outcomes determined by an all-powerful Other or Order. This righteous Order enforces a code of conduct based on absolutist and unvarying principles of "right" and "wrong." Violating the code or rules has severe, perhaps everlasting repercussions. Following the code yields rewards for the faithful. Basis of ancient nations . Rigid social hierarchies; paternalistic; one right way and only one right way to think about everything. Law and order; impulsivity controlled through guilt; concrete-literal and fundamentalist belief; obedience to the rule of Order. Often "religious" [in the mythic-membership sense; Graves and Beck refer to it as the "saintly/absolutistic" level], but can be secular or atheistic Order or Mission.
     Where seen: Puritan America, Confucian China, Dickensian England, Singapore discipline, codes of chivalry and honor, charitable good deeds, religious fundamentalism (e.g., Christian and Islamic), Boy and Girl Scouts, "moral majority," patriotism. 40% of the population, 30% of the power.
     5. Orange: Scientific Achievement. At this wave, the self "escapes" from the "herd mentality" of blue, and seeks truth and meaning in individualistic terms—hypothetico-deductive, experimental, objective, mechanistic, operational— "scientific" in the typical sense. The world is a rational and well-oiled machine with natural laws that can be learned, mastered, and manipulated for one's own purposes. Highly achievement oriented, especially (in America) toward materialistic gains. The laws of science rule politics, the economy, and human events. The world is a chess-board on which games are played as winners gain pre-eminence and perks over losers. Marketplace alliances; manipulate earth's resources for one's strategic gains. Basis of corporate states .
     Where seen: The Enlightenment, Ayn Rand's Atlas Shrugged, Wall Street, emerging middle classes around the world, cosmetics industry, trophy hunting, colonialism, the Cold War, fashion industry, materialism, liberal self-interest. 30% of the population, 50% of the power.
     6. Green: The Sensitive Self. Communitarian, human bonding, ecological sensitivity, networking. The human spirit must be freed from greed, dogma, and divisiveness; feelings and caring supersede cold rationality; cherishing of the earth, Gaia, life. Against hierarchy; establishes lateral bonding and linking. Permeable self, relational self, group intermeshing. Emphasis on dialogue, relationships. Basis of values communes (i.e., freely chosen affiliations based on shared sentiments). Reaches decisions through reconciliation and consensus (downside: interminable "processing" and incapacity to reach decisions). Refresh spirituality, bring harmony, enrich human potential. Strongly egalitarian, anti-hierarchy, pluralistic values, social construction of reality, diversity, multiculturalism, relativistic value systems; this worldview is often called pluralistic relativism . Subjective, non-linear thinking; shows a greater degree of affective warmth, sensitivity, and caring, for earth and all its inhabitants.
     Where seen: Deep ecology, postmodernism, Netherlands idealism, Rogerian counseling, Canadian health care, humanistic psychology, liberation theology, cooperative inquiry, World Council of Churches, Greenpeace, animal rights, ecofeminism, post-colonialism, Foucault/Derrida, politically correct, diversity movements, human rights issues, ecopsychology. 10% of the population, 15% of the power.
    With the completion of the green meme, human consciousness is poised for a quantum jump into "second-tier thinking." Clare Graves referred to this as a "momentous leap," where "a chasm of unbelievable depth of meaning is crossed." In essence, with second-tier consciousness, one can think both vertically and horizontally, using both hierarchies and heterarchies. One can, for the first time, vividly grasp the entire spectrum of interior development, and thus see that each level, each meme, each wave is crucially important for the health of the overall spiral.
    As I would word it, since each wave is "transcend and include," each wave is a fundamental ingredient of all subsequent waves, and thus each is to be cherished and embraced. Moreover, each wave can itself be activated or reactivated as life circumstances warrant. [9] In emergency situations, we can activate red power drives; in response to chaos, we might need to activate blue order; in looking for a new job, we might need orange achievement drives; in marriage and with friends, close green bonding.
    But what none of those memes can do, on their own, is fully appreciate the existence of the other memes. Each of those first-tier memes thinks that its worldview is the correct or best perspective. It reacts negatively if challenged; it lashes out, using its own tools, whenever it is threatened. Blue order is very uncomfortable with both red impulsiveness and orange individualism. Orange individualism thinks blue order is for suckers and green egalitarianism is weak and woo-woo. Green egalitarianism cannot easily abide excellence and value rankings, big pictures, hierarchies, or anything that appears authoritarian, and thus green reacts strongly to blue, orange, and anything post-green.
    All of that begins to change with second-tier thinking. Because second-tier consciousness is fully aware of the interior stages of development—even if it cannot articulate them in a technical fashion—it steps back and grasps the big picture, and thus second-tier thinking appreciates the necessary role that all of the various memes play. Using what we would recognize as mature vision-logic, second-tier awareness thinks in terms of the overall spiral of existence, and not merely in the terms of any one level.
    Where the green meme uses early or beginning vision-logic in order to grasp the numerous different systems and pluralistic contexts that exist in different cultures (which is why it is indeed the sensitive self, i.e., sensitive to the marginalization of others), second-tier thinking goes one step further. It looks for the rich contexts that link and join these pluralistic systems, and thus it takes these separate systems and begins to embrace, include, and integrate them into holistic spirals and holarchies (Beck and Cowan themselves refer to second-tier thinking as operating with "holons"). These holarchies include both interior (consciousness) and exterior (material) waves of development, in both vertical and horizontal dimensions (i.e., hierarchical and heterarchical), resulting in a multi-leveled, multi-dimensional, multi-modal, richly holarchical view. Second-tier thinking, in other words, is instrumental in moving from pluralistic relativism to universal integralism.
    The extensive research of Graves, Beck, and Cowan indicates that there are two major waves to this second-tier consciousness (corresponding to what we would recognize as middle and late vision-logic):
      7. Yellow: Integrative. Life is a kaleidoscope of natural hierarchies [holarchies], systems, and forms. Flexibility, spontaneity, and functionality have the highest priority. Differences and pluralities can be integrated into interdependent, natural flows. Egalitarianism is complemented with natural degrees of excellence where appropriate. Knowledge and competency should supersede rank, power, status, or group. The prevailing world order is the result of the existence of different levels of reality (memes) and the inevitable patterns of movement up and down the dynamic spiral. Good governance facilitates the emergence of entities through the levels of increasing complexity (nested hierarchy).
      8. Turquoise: Holistic. Universal holistic system, holons/waves of integrative energies; unites feeling with knowledge [centaur]; multiple levels interwoven into one conscious system. Universal order, but in a living, conscious fashion, not based on external rules (blue) or group bonds (green). A "grand unification" is possible, in theory and in actuality. Sometimes involves the emergence of a new spirituality as a meshwork of all existence. Turquoise thinking uses the entire spiral; sees multiple levels of interaction; detects harmonics, the mystical forces, and the pervasive flow-states that permeate any organization.
     Second-tier thinking: 1% of the population, 5% of the power.
      With only 1 percent of the population at second-tier thinking (and only 0.1 percent at turquoise), second-tier consciousness is relatively rare because it is now the "leading-edge" of collective human evolution.  

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